Take Off Your Sandals

“Take off your sandals, for the place that you are standing is holy ground.” Exodus 3: 5

It’s been a busy day, a full day, lots of running around and now you’re finally at home. It’s time to kick back, relax, and part of the routine of letting yourself wind down, as simple as it sounds, is kicking off those shoes, and as my father would say, “letting those puppies breathe.”
And what I find a little intriguing is when you are invited over to someone else’s home, there’s always a little shoe protocol. Some people want you to take off your shoes in the mud room or garage—others don’t seem to care that you just walked through a mud puddle. At the places where you’re asked to remove your footwear, you can usually see why: the house is kept in wonderful condition. It looks special, and you can immediately understand why you were asked to leave your shoes behind.
It may sound weird, but the same thing is happening in Exodus 3. The burning bush incident takes place here. The Lord wanted Moses’ attention and he got it. If you know your Bible history, you know this is the start of something huge. But in the moment it is happening, all Moses knows is that he sees a burning bush that is not burning up and he goes over to investigate. Then he hears his name being spoken, and then this request: “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” On this holy ground, the Almighty God identifies himself, promises to rescue his suffering people, tells Moses, “I’ve got a job for you,” and promises to be with Moses as he does it. Moses’ life has been changed on this holy ground.
When you came to worship [today], what were your expectations? Did you come not really expecting anything to happen? Did you come because somebody else expects you to? Did you prepare for this experience? Or is this just one of many other places you go; another spot to hit on a busy social and personal calendar? Or maybe, just maybe, did you come here [today] sensing that you were approaching holy ground? Did you come hungry for the true, real, close presence of God? Did you come thirsting for living water and the fiery power of the Holy Spirit? Do you believe that this is a sacred, holy time, during which Jesus speaks to you through the words of the Bible, and during which his own body and blood enters you at the communion table, forgiving you all your sins? Is the experience of worship special, holy ground for you?
We fight an uphill battle for time spent on holy ground. So-called conventional wisdom says, “Nothing is sacred.” Entertainers and authors gain notoriety by attacking the holy things of the Christian faith. Closer to home, time spent on holy ground sometimes takes a back seat to other concerns—and, when we do make it onto holy ground we fight a mental and spiritual battle to stay plugged in and concentrate! However, none of that changes the fact that God Himself is present when His people gather to listen to His Word and be fed at His table. It’s holy ground because the Lord is here. That’s what Moses learned, and we need to re-learn it, if our time spent on holy ground is going to benefit us. And it all starts by taking off your sandals.
When you’re barefoot, you’re vulnerable. Even with socks on, it’s not the same. You’re exposed. Especially if there’s a toe peeking out there. When we approach God’s holy ground, we take off our sandals--we become vulnerable as we expose our sin and confess it before the Lord. Think about it. That’s one of the first things we do in worship. You confess, hopefully with great seriousness, that you are by nature sinful and unclean…that you have sinned against God in thought, word and deed…and you sincerely repent of the wrong that you have done. You admit the sins that peek out of your conscience. You buck the trend of human nature that places the blame on everyone and everything else and you say, in the presence of God and one another, the blame is mine. The sandals are removed, and if you mean what you say and say what you mean as you confess your sins, it’s a humbling thing. I can’t think of another place, group, or organization that asks its members to be as nakedly honest as we are when we take off our sandals in open confession together.
But rather than burn us up in his righteous fire, God tells us who He is on his holy ground. He is the God of Abraham, Isaac, and Jacob. He calls himself, “I AM WHO I AM”. He further tells us He is Father, Son, and Holy Spirit. And He is not here to kill, but to give life. He is here to rescue us and take us to a better place. That rescue comes through Jesus’ death on the cross and his resurrection and was transmitted to you when you were baptized in His very name; It continues to be sent to you every time you eat and drink at the Lord’s Table. That happens again when a called and ordained servant of the Word says: “I forgive you all your sins in the name of the Father, and of the Son, and of the Holy Spirit.” It comes yet again when one believer says to another, “I forgive you.” God knows our private miseries and our suffering, and here on holy ground he promises you rescue from sin’s slavery and deliverance to a land flowing with milk and honey—not just the paradise of a future in heaven—but the joy of living in his kingdom right now—the freedom of living as a forgiven person—the confidence of living for a King who has everything under control. Here on holy ground, God not only promises, but delivers. He delivers the goods to you, bought and paid for by Jesus Christ.
There is one more way in which we stand next to Moses [today]. After the sandals are removed, and God identifies himself, and tells of the rescue he will perform, he says, “So now, go, I am sending you…” For Moses that meant being sent back to Egypt, to stand before Pharoah and to speak for God. For you, that means being sent to your homes; your places of business; your circle of friends; if you are a student or teacher, that means being sent to your school; you are being sent to each and every place where you live your life to speak for God and live out his message of rescue and deliverance. Standing next to Moses you may wonder, as he did, “Who am I, that I should go?” “Who am I, that I should represent Christ to my family and friends? Who am I that I should show Jesus to the people I work with?”
God’s response to Moses and you? “I will be with you.” It’s almost as if God is saying, “Look, it’s not about you, it’s about me. It is my desire to use you. I want to send you. I will be with you. So don’t focus on you, focus on me, and let’s go.” At another great moment of sending, God said the very same thing in Jesus: “Go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, and teaching them to observe everything I have commanded you. And I will be with you always, to the very end of the age.” Standing on holy ground, God says to you and me, “I will be with you as you go for me and serve me.” And Jesus will be with you, and not just in some vaguely spiritual, invisible way, but he will be with you every time you open a Bible and read his Word, or hear it, or study it. He will be with you when you remember your baptismal connection to his death and risen life. He will be with you, always setting a place for you at his table. He will be with you in the compassion and concern of a fellow believer. He will be with you in tangible ways every time you set foot on holy ground, and will stay with you as you return to living room and classroom, board room and garage, office, hospital and care facility. Soon we’ll step back into those places with feet that have stepped on holy ground, and hearts that have been changed by a gracious God. But for the few minutes that we have left, let’s leave our sandals off, just a little longer, in the presence of the great I AM, Father, Son, and Holy Spirit. Amen.