Jesus says, “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able.”
And we say, “Really? A narrow door? Isn’t it a bad thing to be narrow-minded?” Here we have more uncomfortable words from Jesus—words that put us, His disciples, at odds with conventional wisdom. For while it is true that God’s love is deep and wide, the way to that love is a narrow door. Salvation—being re-routed from hell to heaven—is the work of Jesus alone. This is the holy, Christian, apostolic message: “There is no other name for people to call on to save them.” No other name but Jesus.
If you really live by this narrow truth, you can expect some blowback, or opposition. Jesus never said discipleship was easy.
One of our members here at St. Paul’s tells the story of being invited to say a few words at a nursing home memorial service for his father. Now, his father had never made a confession of faith—it was just something that he didn’t talk about. So when it came time to talk, this Christian man made a clear witness to Jesus as the one and only way to heaven. Then he went on to say that he hoped his father went there, although he could not be sure.
If you can imagine a wheelchair-bound angry mob, that is what this man faced after the service. They rolled up to him, fingers wagging, “How can you say that? Of course your father went to heaven! He was a good man.”
And that is what passes for conventional wisdom and cultural spirituality today: as long as you’re a basically decent human being, heaven, if you care to think about it, is a shoo-in for you. But that’s not the narrow door of which Jesus speaks. In fact, our Lord ups the ante considerably when He teaches that mere knowledge of Him is not enough either! Being a “passing acquaintance” of Jesus isn’t going to do it! Listen to His words: “When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, “Lord, open to us,” then he will answer you, “I do not know where you come from.” Then you will begin to say, “We ate and drank in your presence, and you taught in our streets.” But he will say, “I tell you, I do not know where you come from. Depart from me, all you workers of evil!”
To put this in everyday language, just knowing about Jesus is not enough. Having your name in a church record book is not enough. Participating in the rituals of the church is not enough. Even calling yourself a Christian is not enough. The question is, do you trust in Jesus? Do you believe the things you say about Jesus in our creeds? Do you believe the things you say about yourself in our confession of sins? Is it your sincere conviction that you deserve nothing but punishment for your sins and sinfulness? Do you truly believe that Jesus has provided the only way out from under God’s wrath through His innocent suffering and death? Do you believe that his resurrection paved the way to heaven not for “good people” but for repentant sinners? Jesus has some alarming news to share. People who are, in fact, casual acquaintances of Jesus are going to be mighty surprised on the day of judgment, whether that’s the big one or the little one of their own death. “Hey Jesus—I knew about you!” isn’t going to work. “Jesus, I believe in you—Jesus, I depend on you completely—you are my life…” That is the relationship He is looking for from us. “Jesus is someone that I know because I’ve met Him in His Word, I trust in what He’s done for me, and I thankfully live life His way!” People who have that attitude are being drawn through the narrow door by the undeserved, unending love of Jesus, the Son of God.
However, there are still those who object to this singular focus on Jesus. And, truth be told, in our private thoughts we may harbor an occasional doubt or two. The idea of all religions being equal in value and validity can be persuasive, especially when we have connections to people who practice those religions. But consider this scenario:
Just imagine that a new, mutant virus begins to spread around the world, creating a panic that makes last year’s swine flu scare look like a birthday party. People are dying by the thousands. There is talk about the 21st century Black Plague. The virus is introduced to the United States through air travel, and the plague begins to spread rapidly inward from both coasts, cutting a wide swath of death across our country. Then, in an amazing turn of events, a cure is discovered. Pharmaceutical factories work around the clock, cranking out pills that, once swallowed, can reverse the effects of the disease, and restore life to the individual. In every case where they had been tested, they proved to be effective, with no adverse side effects. The pills also worked as a vaccine, ensuring that the virus would never be able to kill the person who had taken them. Best of all, the pills were free and readily available to all who wanted one.
How likely is it that someone would say, “I don’t think the plague is a problem?” Or “I won’t get sick. I’ve never been sick before, and I won’t catch this either.” Or “I don’t think it’s right that the cure is only in pill form—I want mine as a shot!” Or “I don’t believe that this pill will help. I’ll go chew on some plants instead, that ought to work.” Human nature being what it is, I have to grant that some folks might actually answer that way. But by and large, I believe most people would gladly take the pill that would save their lives.
There is one cure for the plague of sin, and His name is Jesus. He has negated sin’s heavy price at the cross of Calvary. He has reversed the effects of death with His resurrection. He offers protection and peace to the person who takes Him as Savior and Life-giver. He invites you to help yourself to His gifts at no cost and to live in connection with Him. Turn away from sin. Turn away from self. Run to the open arms of Jesus. A celebration that lasts into eternity is waiting for you through His narrow door
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